The peculiar duty of an artist to his work
Sitting at the dinner table one night recently, my (as yet unread) copy of Ford Madox Ford's novel Parade's End caught my eye. I pulled it down from the shelf and began reading some lines from the novel and then flipped through Robie Macauley's lengthy introduction. I found the following passage from the introduction of particular interest, given some of what I've been getting into around here:
In his crotchety book on the English novel, Ford found much to complain of. He could see in its history no progressive intellectual maturation, no regular development of a tradition and no continuing attempt to uphold the artist's responsibility of "rendering" the life he saw. There were, however, a few writers here and there who understood that responsibility and lived up to it.
The difference between the general library of English novels and these few isolated achievements is partly a matter of method and partly of artistic integrity. Fielding, Smollett, Dickens, Thackeray—and most of the others we are inclined to call the major English novelists—failed, Ford thought, in the peculiar duty of an artist to his work. It resulted in, "mere relating of a more or less arbitrary tale so turned as to insure a complacent view of life." "Complacent" is the important word. It recalls, as a near-perfect example, the ending of Tom Jones when Tom, outcast and disinherited because of his honesty and courage, is welcomed back again simply because Fielding has performed the magician's trick of discovering his gentle birth. This complacency, this annihilating compromise with banality Ford thought to be a result of the English writer's continual urge to be considered "respectable" in a country where the artist had no honor and no social place.
The working toward ultimate conformity produced another commitment, which was one of method and viewpoint. The novelist presupposes a whole social scheme; within that circumference he arranges the smaller scheme of his plot and within the plot he assigns his characters various appropriate roles. When Fielding or Thackeray suddenly surprise us by showing their faces over the tops of their puppet theatres, we realize exactly what the novelist should keep us from realizing: that these are not self-directing people involved in a situation that seems to generate its own drama, but contrivances of cloth and wood assigned to their roles of good or evil.
According to Ford's view, the other kind of novel—in distinction it might be called the "intensive" novel—was produced intermittently during the eighteenth and nineteenth centuries by, first, Richardson, later Austen and Trollope, finally Conrad and James. (His own name belongs next.) In France it became a tradition; in England it remained a series of singular performances.
This kind of novelist pursues an intense inquiry into the behavior of a certain group of characters both as unique beings and as part of an interweaving, interacting system of relationship. Finally he reasons, or suggests that we reason, from the particular to the general. All society, he declares, is simply a sum total of how human beings behave towards each other and if he is fortunate enough or gifted enough to select for his study circumstances of relationship that have a widespread application, he will have achieved, into his contemporary world, the most penetrating act of inquiry possible. In this kind of novel, we surprise the individual situation in the very act of turning into the general circumstance.